What Bible should I give to my son or daughter?

This is a quick series on "What version...?" recommendations. It's not an in-depth study or anything like that. Very informal.

I recommend the New Living Translation for students and new believers who are unfamiliar with the Bible. If one is extremely unfamiliar with the Bible and would not call themselves "a good reader," then start off with The Message Re-Mix (a paraphrase). From there advance to NLT and then once proficient add NASB or ESV into the mix.

 

A great Christmas/Easter/Birthday/Graduation/Confirmation gift is a NLT Life Application Study Bible.

What version of the Bible should I use for preaching?

This is a quick series on "What version...?" recommendations. It's not an in-depth study or anything like that. Very informal.

When preaching, I generally use the New Living Translation, unless I have found that a different or literal version better illustrates or speaks to a key point based on which word is chosen. I may find that the idea in the NLT is accurate, but may feel compelled that the precise word is lacking and so go to the ESV or even NIV.

I remember one pastor preached a message and based a key point of the sermon on a word that was only in the NLT translation. He told everyone to underline that word in their Bibles. He didn't realize that it wasn't in everyone's Bible, because he had only used the NLT to study.

The NLT is great for preaching from, because it was designed to be easily understood language. As a listener who is not familiar with scripture, it is far easier to understand what is being said when it is being read from the NLT than from the ESV or even New King James.

What version of the Bible should I study from?

This is a quick series on "What version...?" recommendations. It's not an in-depth study or anything like that. Very informal.

So, you're a preacher just getting started in the world of exegesis and hermeneutics and you're wanting to eschew prooftexting and eisegesis. Wonderful. You wonder "What version of the Bible should I study from?"

 

The answer is: multiple Bibles. I recommend using a good literal translation (NASB, ESV) or an interlinear (Greek/Hebrew + English) in order to be able to look up the words and their possible definitions (using Strong's Concordance). You see, in the interlinear Bible, you will see numbers above each Hebrew or Greek word. This number corresponds to a number in Strong's Concordance. Look up that number in Strong's and you'll have a list of other occurrences of that exact word.

 

Then you can look that word up (helpfully, by number) in a lexicon. The lexicon is like a dictionary of possible definitions and uses of the original word.

 

From their, you are able to assemble your notes and thoughts on what the original text meant.

 

In addition to the literal translation, I recommend using a version of the Bible that is in language you can understand easily, such as the New Living Translation, New International Version, or even the Message (a paraphrase). Use these in combination with the NASB or ESV.

The Importance of Biblical Literacy

Biblical literacy to the modern Church is extremely important. As Bible-believing followers of Christ we have an obligation to know the Word upon which our faith is based. First we must define biblical literacy. Biblical literacy is being literate of the Bible, which not only is being able to read the Word at face value, but also being able to determine historical and cultural contexts and inter-contextual connections.

Nothing irritates me more than hearing some Christian thump someone on the head with their dazzling lack of Biblical knowledge in a heated argument. I hate to say it but many times this comes about from new Christians trying to hold fast to their new found faith. The idea is good; the execution of that idea is bad. Or, it commonly comes flying out of the mouth of pompous Christians trying to prove some sort of political or moral point based on a single piece of scripture taken entirely out of context.

I have bore witness to the most ridiculous arguments in the past between two such Christians. The idea of Christians quarreling like that is a completely separate rant. This argument was over whether or not the consumption of any alcohol was sin. One person was throwing out the idea that the body is the temple of God (1 Cor. 6:19-20) and we shouldn’t desecrate it with sin water. The other person’s argument was simply stating that Jesus made wine as his first miracle at a wedding (John 2:1-11) so it clearly wasn’t wrong. Both foundations of each individual’s arguments are true, so how can both arguments be right? Can both be wrong?

Questions Lead to Questions
Questions like these lead to further questions. In the original language of the New Testament, Greek, how was the word ‘wine’ used? What is Paul’s original context for saying that the body is the Temple of God? All of these questions can be answered with solid knowledge of biblical literacy.

In an effort to further illustrate this idea of the importance of biblical literacy, here’s an interesting thought; the prophecy of Emmanuel was fulfilled for the first time long before the birth of Christ. It is important here to note that the literal interpretation of Emmanuel is ‘God with us.’ The characteristics of the child Emmanuel are described in Isaiah 9:6-7. Traditional Christian beliefs hold that Jesus of Nazareth is the fulfillment of these descriptions. This is true, of course, so don’t get upset with me, but the first fulfillment happened before Jesus’ birth.

Matthew is the New Testament connection that claims Jesus is the fulfillment, or rather a re-fulfillment of the Emmanuel prophecy. Matthew’s gospel is written for a Jewish audience, knowing this he makes every effort to make sure that the reader has an assurance that Jesus of Nazareth is a sign that ‘God is with us’ (or Emmanuel) and the Messiah. He lets readers know this in Matthew 1:23 and he also quotes the famed passage of Isaiah 7:14 to really drive the point home.

A traditional Jewish audience would view that the prophecy of Emmanuel written in Isaiah would have already been fulfilled. Jewish readers understand the passages in Isaiah literally. The prophecy is therefore, referring to a child born during the reign of king Ahaz. King Ahaz was the initial receiver of the prophecy and does not consider the verses to be connected with the forthcoming Messiah. They would interpret the verse as referring to a son of Isaiah, Maher-shalal-hash-baz, who is called Emmanuel in Isaiah 8. With the birth of Maher-shalal-hash-baz comes the destruction of Damascus and Samaria, as Isaiah 7 predicts would accompany the birth of Emmanuel.

In this briefest of examples I hope that you will be able to see the importance of knowing the historical and cultural contexts of scripture as well as scriptural connections. It is importance for us not only to know scripture, but also to know its purpose, its authors, its cultures, and its contexts.

Having a grasp of biblical literacy on the topic of Emmanuel not only clues us in as to what the Word is saying, but also alludes to an aspect of the nature of prophecy, in that; a prophecy can be interpreted to be fulfilled more than once. Prophecy is, indeed, a delicate complexity. The Church often uses the prophetic to predict God’s impending doom or set forth a pre-determined course of action for something (or if you have or will ever attend a Bible college you will probably either be dumped or asked out based on a prophecy or leading). These are both true aspects of prophecy; however, it is not the whole of prophecy. A prophecy can still be a true prophecy even if it doesn’t ever occur. We learn this from the story of Jonah. Jonah once released from the whale makes his way to Nineveh and prophecies the city’s impending doom because of how they have been. We see that the city, to the odd discouragement of Jonah, repents and is saved. The gloomy prophecy is not fulfilled. Does that make it less from the Lord? Prophecy, in some cases, can serve as a warning and save people, thus preventing the actual fulfillment.

Let Your Faith Increase
It can be concluded that from a solid biblical literary standpoint that the prophetic doesn’t necessarily have to occur or merely be fulfilled once to be a true prophecy. The stipulation for prophecy is that it is from God. We also see in scripture that people can affect the outcome of prophecy in some instances. That, my friends, is mind-boggling.


Biblical literacy is an exceedingly important foundation of a Bible-believing faith. The next time you decide to sit down and let the Bible answer some questions of faith and life pick up a corresponding commentary and concordance and really have at it. Get lost in the scriptures and let them show you things you have never even thought of before. Let your faith increase!

Discipleship / Study Tools - YouVersion.com

YouVersion.com is a an online Holy Bible from LifeChurch.tv. Actually, let me be more specific. It is, in fact, 17 online Holy Bibles. And that's just the English version.

Platform

You can get to YouVersion.com from your web-enabled laptop, PC, Mac, or smartphone. It's a website. There are also mobile apps for various smartphones if you so desire.

Key Features

The reading plans are helpful. There are 31 different plans available. I completed the Gospels in 30 Days plan. It was simple. 89 chapters, a planned 3 chapters a day, and it was over. I managed to complete the plan in 15 days by reading an average of 6 chapters a day. It does let you read ahead. Now I'm working my way through the Psalms. There is also an accountability feature for the reading plans. With this, you can have another member of YouVersion keep you accountable for your reading. I haven't tried this.

From what I can tell, YouVersion does not allow you to create your own reading plan. For example, I would love to go through the Gospels chronologically. This reading plan doesn't exist. It seems that you have to have some pull with the developers to get that going.

You can select from any number of versions, and there is a "Parallel" feature so you can read two versions side by side for comparison. It is helpful for comparing The Message to the NASB, for example. There are no Strong's numbering, so it is not possible to look up the original language and meaning.

Users can "tag" one or more verses and take notes on them. These can be in a private online "journal" or be "community contributions." I haven't found the "contributions" all that helpful, and I turned them off from my display. The contributions I am looking for are from Matthew Henry, Wesley, and their contemporaries. For those, I'm still required to use BibleStudyTools.com.

Overall thoughts

I really like YouVersion, but primarily for the reading plan. Overall I find it very buggy. It logs me out unexpectedly, so it doesn't always save my progress. I stopped using the journal feature because after I would enter something, I would find it hadn't saved because it somehow logged me out.

YouVersion also looks very good-- which will go a long way with getting your smartphone toting students (and leaders) to use it. It's really simple to use.

I think that this would be best for having a searchable and user-friendly Bible on a smartphone, or for a reading plan. The ability to quickly scroll through scripture is fantastic, and something that is missing from other online Bibles. YouVersion has no Strong's numbering, so word studies are out entirely. Beyond that, stick with Google Docs or a notepad for your journaling.

For serious study, find your way to www.BibleStudyTools.com-- it doesn't claim all of the features of YouVersion (not they always work with YouVersion anyway), but it is far more robust. I'm hoping that YouVersion will catch on and add Strong's numbering so that I can really help students learn to look up the original language and understand that intent. In the meantime, maybe its simplicity will increase Bible literacy.