What version of the Bible should I use for preaching?

This is a quick series on "What version...?" recommendations. It's not an in-depth study or anything like that. Very informal.

When preaching, I generally use the New Living Translation, unless I have found that a different or literal version better illustrates or speaks to a key point based on which word is chosen. I may find that the idea in the NLT is accurate, but may feel compelled that the precise word is lacking and so go to the ESV or even NIV.

I remember one pastor preached a message and based a key point of the sermon on a word that was only in the NLT translation. He told everyone to underline that word in their Bibles. He didn't realize that it wasn't in everyone's Bible, because he had only used the NLT to study.

The NLT is great for preaching from, because it was designed to be easily understood language. As a listener who is not familiar with scripture, it is far easier to understand what is being said when it is being read from the NLT than from the ESV or even New King James.

Retreat Tips

Retreat Tips

Don't avoid retreats.  It's very easy for a pastor or a church to become self-involved.  It is important to look up and out to meet with other believers and fellowship, worship God together, and pray for each other.  When at the retreat, contrive ways for your tribe to mix it up and mingle with other tribes in attendance.  Challenge them to sit in different spots for each chapel service.  Challenge them to sit with other groups during at least one meal.  Challenge the older students to "adopt" a younger student for the event, having them look out for the younger ones and encourage them.

Update Twitter/Facebook with blurbs and pictures of what's going on so that parents at home have some connection.  Use this ability to solicit prayers so that the greater congregation has a connection to the students.

As the leader, take advantage of the time with other leaders.  Ask about their gatherings.  Talk about books you are reading or podcasts you listen to.  Talk about fundraisers, outreaches, gathering formats.  What are your students studying?  You might learn a great idea of how to accomplish something that has been a challenge for you.  It's really easy to start spouting off all of your great ideas.  Instead, really work on your listening.  Let God pour into you through others.

As the leader, set the example for your tribe.  When something needs to be done (chairs moved, garbage picked up, etc.), be one of the first people to jump up and do it.  If you bring other leaders from your tribe, require them to do that same.  These are the examples of being servants that build credibility.  If there are option breakout sessions, make them required for your leaders and students.  If there are no breakout sessions scheduled, have your leaders put together something for a daily meeting with your students.


Continued...

The Importance of Retreats - Testimonies

Testimonies

This is key.  Do not forget this part.  Once back at your usual gathering, take the time for the students to share their testimonies with the tribe.  This time of sharing is scriptural (Revelation 12:11) and helpful.  Those who attended can share what they learned and what God is doing in them with everyone, including those who could not attend for one reason or another.  This can help solidify the experience as well.  As weeks go on, perhaps invite others to share again, now they have had time to implement what they have learned and committed to.


Continued...

The Importance of Retreats - Opportunities

Opportunities

There are several opportunities to "bring something back" to your gathering.  The first is to implement good and scriptural techniques that would help your tribe engage more deeply with God.  At worst, there are new discussion points as you may have to scramble to perform damage control due to an over-zealous but under-informed/-educated/-prepared preacher poor self-restraint and lack of a governor between brain and mouth.  In any case, when retreats hand out lemons as part of the registration fee, do not neglect the opportunity to make lemonade.

Continued...

They Need Good Pastors and Good Churches Everywhere – Kevin DeYoung

This article is pointed-- at some of us! Thanks to Pr. V for passing this on to us.

From Kevin DeYoung's response to an article by Bill Steeger. Here is the portion of the article that DeYoung quotes.

It’s amazing how many young pastors feel that they are distinctly called to reach the upwardly-mobile, young, culture-shaping professionals and artists. Can we just be honest? Young, upper-middle-class urban professionals have become the new “Saddleback Sam”.

Seriously, this is literally the only group I see proposals for. I have yet to assess a church planter who wants to move to a declining, smaller city and reach out to blue collar factory workers, mechanics, or construction crews. Not one with an evangelsitic strategy to go after the 50-something administrative assistant who’s been working at the same low-paying insurance firm for three decades now.

Why is that? I can’t offer a definitive answer. It could be that God is legitimately calling an entire generation of young pastors to turn their focus to a small segment of the population that happens to look very much like they do.

Perhaps for Steeger and his crew, the issue is a matter of call. Is there a call or is there an attraction? In my flesh, I'd rather be in sunny Mexico or Hawaii, but in my spirit, which is empowered by and follows the Holy Spirit, I am called to Wisconsin. Maybe Acts 29 is attracting people who want to be like the other people in Acts 29 (Driscoll, etc.). We emulate those we admire, and until we start elevating the work (in our hearts and minds) of those who minister in small fellowships/tribes and low-populated backwoods areas in comparison to the megachurches, this will keep happening.

Don't get me wrong-- I'm not coming down on Acts 29. In fact, in the case of Acts 29, I'm just speculating.  But with Bible college, I have some experience.

At Bible college, how often was some church building verge-of megachurch Preacher was invited to speak at chapel? Hundreds. These are how we measure success. These are the ministries and efforts that are propped up and highlighted in our formative ministry educations, and therefore, these are who we emulate.

Key quotes:

"As I like to remind idealistic twentysomethings, community is a wonderful ideal until you have it. It's easy for Christianity to be nothing but cultural wallpaper in the Bible belt. Sins go under cover for years and sometimes generations. The gospel can devolve into family values, moralism, or Republicanism."

"Preaching the gospel week after week is heroic."

"Be willing to suffer, but don't feel guilty for pleasure."

Put your thoughts in the comments section.

Read the complete article here:

They Need Good Pastors and Good Churches Everywhere – Kevin DeYoung

The Importance of Retreats - A New/Different Voice

A New/Different Voice

It doesn't matter if you are one of the best preachers around, there is a good chance that at some point your students will desire (either consciously or sub-consciously) a break from your teaching.  And that's okay.  A retreat is a perfect opportunity for that (unless you're the preacher there too).  At some conferences the attendees are exposed to a dozen or more speakers.  Some there are just one or two.  Either way, that exposure is good.

Continued...

The Importance of Retreats - Shared Tribe Experiences

Shared Tribe Experiences

The community that is built in 48 hours of immersion as a community at a retreat is worth more than 12 weeks of 2-hour meetings.  The depth of community that happens as students worship together for hours and hours over the course of a weekend is unobtainable through the normal youth gathering structure, and it is not to be ignored.

New Friends

The friendships that are formed not just within the tribe but with other students from the area are great to see.  It's a subtle encouragement that says, This is not limited to you.  God is moving all over the place!  You are not alone.

Witness

At retreats and camps, students are able to witness several things.

1. Other people worshiping God
2. Other ways people worship
3. God moving in others
4. God moving in their friends

Continued...

The Importance of Retreats

Retreats, camps, lock-ins, and conferences are a staple of student ministry.  While many of my articles up until this point have been toppling sacred cows (games, music, etc.), this is one with which I agree.  The benefits are myriad.

Depending on your geography, it's possible that the students in your tribe only meet once or twice a week for a couple of hours.  Your kids may be congregating and converging from many different schools, and the only shared experiences they have involve circling their chairs, playing an ice breaker, singing songs, sitting quietly and listening to a sermon, and praying.  Those are good, but they are incomplete.  It's a 90 minute or 2-hour stint, and then nothing for another 7 days.

Continued...

The Importance of Biblical Literacy

Biblical literacy to the modern Church is extremely important. As Bible-believing followers of Christ we have an obligation to know the Word upon which our faith is based. First we must define biblical literacy. Biblical literacy is being literate of the Bible, which not only is being able to read the Word at face value, but also being able to determine historical and cultural contexts and inter-contextual connections.

Nothing irritates me more than hearing some Christian thump someone on the head with their dazzling lack of Biblical knowledge in a heated argument. I hate to say it but many times this comes about from new Christians trying to hold fast to their new found faith. The idea is good; the execution of that idea is bad. Or, it commonly comes flying out of the mouth of pompous Christians trying to prove some sort of political or moral point based on a single piece of scripture taken entirely out of context.

I have bore witness to the most ridiculous arguments in the past between two such Christians. The idea of Christians quarreling like that is a completely separate rant. This argument was over whether or not the consumption of any alcohol was sin. One person was throwing out the idea that the body is the temple of God (1 Cor. 6:19-20) and we shouldn’t desecrate it with sin water. The other person’s argument was simply stating that Jesus made wine as his first miracle at a wedding (John 2:1-11) so it clearly wasn’t wrong. Both foundations of each individual’s arguments are true, so how can both arguments be right? Can both be wrong?

Questions Lead to Questions
Questions like these lead to further questions. In the original language of the New Testament, Greek, how was the word ‘wine’ used? What is Paul’s original context for saying that the body is the Temple of God? All of these questions can be answered with solid knowledge of biblical literacy.

In an effort to further illustrate this idea of the importance of biblical literacy, here’s an interesting thought; the prophecy of Emmanuel was fulfilled for the first time long before the birth of Christ. It is important here to note that the literal interpretation of Emmanuel is ‘God with us.’ The characteristics of the child Emmanuel are described in Isaiah 9:6-7. Traditional Christian beliefs hold that Jesus of Nazareth is the fulfillment of these descriptions. This is true, of course, so don’t get upset with me, but the first fulfillment happened before Jesus’ birth.

Matthew is the New Testament connection that claims Jesus is the fulfillment, or rather a re-fulfillment of the Emmanuel prophecy. Matthew’s gospel is written for a Jewish audience, knowing this he makes every effort to make sure that the reader has an assurance that Jesus of Nazareth is a sign that ‘God is with us’ (or Emmanuel) and the Messiah. He lets readers know this in Matthew 1:23 and he also quotes the famed passage of Isaiah 7:14 to really drive the point home.

A traditional Jewish audience would view that the prophecy of Emmanuel written in Isaiah would have already been fulfilled. Jewish readers understand the passages in Isaiah literally. The prophecy is therefore, referring to a child born during the reign of king Ahaz. King Ahaz was the initial receiver of the prophecy and does not consider the verses to be connected with the forthcoming Messiah. They would interpret the verse as referring to a son of Isaiah, Maher-shalal-hash-baz, who is called Emmanuel in Isaiah 8. With the birth of Maher-shalal-hash-baz comes the destruction of Damascus and Samaria, as Isaiah 7 predicts would accompany the birth of Emmanuel.

In this briefest of examples I hope that you will be able to see the importance of knowing the historical and cultural contexts of scripture as well as scriptural connections. It is importance for us not only to know scripture, but also to know its purpose, its authors, its cultures, and its contexts.

Having a grasp of biblical literacy on the topic of Emmanuel not only clues us in as to what the Word is saying, but also alludes to an aspect of the nature of prophecy, in that; a prophecy can be interpreted to be fulfilled more than once. Prophecy is, indeed, a delicate complexity. The Church often uses the prophetic to predict God’s impending doom or set forth a pre-determined course of action for something (or if you have or will ever attend a Bible college you will probably either be dumped or asked out based on a prophecy or leading). These are both true aspects of prophecy; however, it is not the whole of prophecy. A prophecy can still be a true prophecy even if it doesn’t ever occur. We learn this from the story of Jonah. Jonah once released from the whale makes his way to Nineveh and prophecies the city’s impending doom because of how they have been. We see that the city, to the odd discouragement of Jonah, repents and is saved. The gloomy prophecy is not fulfilled. Does that make it less from the Lord? Prophecy, in some cases, can serve as a warning and save people, thus preventing the actual fulfillment.

Let Your Faith Increase
It can be concluded that from a solid biblical literary standpoint that the prophetic doesn’t necessarily have to occur or merely be fulfilled once to be a true prophecy. The stipulation for prophecy is that it is from God. We also see in scripture that people can affect the outcome of prophecy in some instances. That, my friends, is mind-boggling.


Biblical literacy is an exceedingly important foundation of a Bible-believing faith. The next time you decide to sit down and let the Bible answer some questions of faith and life pick up a corresponding commentary and concordance and really have at it. Get lost in the scriptures and let them show you things you have never even thought of before. Let your faith increase!

Adopting a Spiritual Vocabulary - Series

Adam Posegate shared a four-part series on Adopting a Spiritual Vocabulary, and the importance of what it is we speak into the lives of those we shepherd.

Part 1: What is Normal?
Part 2: Does our "Normal" Honor God?
Part 3: A Different Type of Relationship
Part 4: Conclusion

Adopting a Spiritual Vocabulary - Part 4

Conclusion

This culture starts with our vocabulary. We must adopt a spiritual vocabulary. We must be in prayer and moving in the Spirit. When we tell someone of a challenge in our lives, we most not omit that we have prayed and what God is telling us and what we learned from scripture as we studied. We must not just give the summary of conclusion, but we must share what God has done in us and to us and for us, because that is our testimony (Acts 4:33, 2 Timothy 1:8).

For me, this started when I was outside of church gatherings. It was with family members. It was with people at work. It meant honoring God in how I talked about my life and the things in my life to others. And this was hard. Strangely, it was just as hard to begin that sort of conversation with those in the church. This is because up until that point, even though we had Christ in common, our conversation topics had focused on music or television or other things. God, as a topic of conversation, was relegated to leadership meetings and prayers, when we really "got down to business."

Adopting a Spiritual Vocabulary - Part 3

A different type of relationship

The relationship we develop with our students must be a spiritual relationship. We reap what we sow. If 100% of our conversations with a person are about sports, then that person will only feel comfortable discussing sports with us. If 100% of our conversations are about fashion, then our discussions will never go beyond the superficial.

The different kind of relationship I am talking about doesn't mean to omit sports, or politics, or news, or the world from conversations. It means that our vocabulary must reflect a new cultural mind set of the Kingdom of God.

It means praying for someone immediately, with your hand on their shoulder, instead of saying, "I'll pray for you," and walking away to remember or forget.

It means talking openly about the good things that Jesus has done in our lives (that's our testimony, friends), instead of commenting on how lucky we are.

It means going beyond saying, "I am blessed," to saying how good God really is.

It means cultivating a culture in your gatherings that is one of love; using the word "love."

It means seeing opportunities to speak truth into peoples' lives and making the most of those opportunities, no matter how small.

It means directing conversations back to things that are God-honoring, and explaining why we do that.

It means we stop talking about "going to church" and we start talking about "being the church."

It means continuing to discuss sin honestly, but also elevating the discussion of God's glory and salvation.

It means making the culture of our gatherings and our relationships founded on scripture and Jesus and God and the Holy Spirit so that we are creating a blatantly different "normal." And it means teaching those things to our leaders. And it means teaching those things to our students so that we have a new culture (which is really an old culture). This culture is spiritual and it is Kingdom-focused.

To be continued...

On Games

"We must make our youth group 'fun' so that kids want to be there! Then, while they're a captive audience, we preach and worship, and then they've experienced God without even realizing it!"

While that may be an over-simplification, if you really think about it, this is not far from the truth of many youth groups. Also, side note: if you know me, you know that "youth group" is practically a dirty word (youth group is who they are, vaguely by age, and not what they do). Say, for example, that your youth gathering is once a week for two hours. That's 2 out of 168 hours (24 hours x 7 days) in the week. For 166 other hours, your students are not at your youth gathering, and they are doing whatever in the world they want during those hours -- we have no direct influence. We need to take full advantage of the time we do have. As their shepherds, we must equip them to be disciples during those other 166 hours (yes, I'm including sleep time, because it's too hard to determine how many hours of sleep a teenager actually gets).

"If we don't have games, kids won't come."
Kids will come to youth gathering for a variety of reasons. They might want to know more about Jesus. They like the music. Their parents force them to. Maybe they even like the games. I am of the viewpoint that "recruiting" doesn't happen because of the games we play, but because of the relationships the have already developed or are developing. I posit that this is the number one "recruiting" method. We must equip our students to develop godly relationships with others, inviting them to youth gathering as prompted by the Holy Spirit. It's not about numbers. 10 students who are learning discipleship will be more effective in the Kingdom than 1,000 students who are merely being entertained.

What I am NOT saying
What I am not saying is that there should be no games, and that there should be no fun. On the contrary, there should be games. There should be fun. These are cultural languages that can speak to a higher truth. Games can support our efforts in ministry. The games should be engaging, and they should have a purpose. Everything you do in ministry should have a purpose. Start with the purpose (right, Rev. Warren?), and then act. The question is what is the purpose of the ministry?

Is the purpose entertainment?

Is the purpose discipleship?

Is entertainment the bait to trick kids into being discipled?

Then, after you have determined what the purpose of your ministry is, ask yourself these two questions:

1. Is this a stupid purpose?
2. Is this scriptural?

If it is stupid and unscriptural (entertainment as bait), then you have a bad purpose.
If it is stupid (foolish) by human standards, but scriptural and God-breathed, then you must do it.
If it is not stupid (foolish), and it is scriptural, then you have a sturdy foundation for proceeding.

What I am saying
"Is there even a good reason to play games?" Absolutely! There are many good reasons (even at your weekly youth gathering), but don't start with an idea and then look for a reason to do it. Start with your reason, and then look for a way to accomplish your goal.

For example, "We have a lot of kids who bring friends and guests, and not everyone knows each others' name. What can we do?" How about an icebreaker game that gets people to interact with everyone. Make a bingo chart with 24 personal items they must ask of the people in the room, then get signatures. That's just an example, but it gets people asking questions and learning about each other.

When God moves in one's life, it is not because they were able to pop the most balloons while blindfolded and dizzy (I don't know if this game actually exists, but it should!). It is because the Holy Spirit is invited to do something real in a person's life. There must be a deliberate approach to student ministry that does not include entertainment as bait. Discipleship must be direct, deliberate, and unapologetic. We are preaching the gospel of Jesus Christ, who was crucified, died, and resurrected in atonement for the sins of every person. We are preaching a life lived for God and his purpose.

Whatever you choose to do, do it in obedience to God and in the power of his Holy Spirit.

Open Letter: Extreme Snow Days 2010 Recap

Grace and peace to you!

The weekend of January 22-24, 2010, I traveled with my wife, two sons, two students, and two youth leaders to Ironwood Springs Christian Ranch in Stewartville, Minnesota. We descended upon the ranch for Extreme Snow Days 2010 Jr./Sr. High Retreat.

The message I brought, and the challenge I presented, was that of discipleship. Preaching primarily from the book of Luke, we discussed what it means to follow Christ. It's more than saying a prayer and then getting a ticket to Heaven. When you commit to being a disciple, it means that you are disciplining (not punishing) yourself so that you can be like that person.

In this case, we are trying to be more like Jesus. In order to be more like Jesus we must learn from scripture about who Jesus is and the things that are important to him. That first requires opening the Bible and reading about him. We learn that Jesus prayed, fasted, feasted, partied, and took care of those who needed help (among many other things).

Here are some of the practical tools I mentioned on Sunday morning, for reference:

YouVersion.com - an online Bible with Bible reading plans. I completed the Gospels in 30 days plan. Tell me about your plans and completions.

Advent Conspiracy and Living Water International.

Start a home church / small group. Eat pizza, read and study the Bible, and pray for each other.

Ironwood Springs Youth - a Facebook group. Join this you will receive occasional messages from Sam to encourage and challenge you.

If you are in charge of student ministry at any church, make sure that discipleship is a priority. "If all you do is hang out and play games, then you don't have a student ministry. You have a youth group." - Eric Robbins. Join the Disciples Tribe group on Facebook and get support. Talk to others about what you are trying to accomplish in your ministry and get support.

Be more than a youth group. Stop "going to church" and start "being the church."

I look forward to hearing what how you do that.

In Christ,
Adam Posegate